Portal:Anglicanism
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The Anglicanism Portal
Anglicanism most commonly refers to the beliefs and practices of the Anglican Communion, a worldwide affiliation of Christian churches. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. With an estimated 80 million members, the Anglican Communion is the third largest communion in the world, after the Roman Catholic Church and the Eastern Orthodox Churches. Anglicanism, in its structures, theology and forms of worship, is understood as a distinct Christian tradition representing a middle ground between Roman Catholicism and Protestantism and, as such, is often referred to as being a via media ("middle way") between these traditions. Anglicans uphold the Catholic and Apostolic faith and follow the teachings of Jesus Christ. In practice Anglicans believe this is revealed in Holy Scripture and the creeds and interpret these in light of Christian tradition, scholarship, reason and experience. One definition of the Anglican Communion is: "The 1930 Lambeth Conference described the Anglican Communion as a 'fellowship, within the one holy catholic and apostolic church, of those duly constituted dioceses, provinces or regional churches in communion with the see of Canterbury.'" - Colin Buchanan, Historical Dictionary of Anglicanism Template:/box-footer Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. Ecclesiastical heraldry is the tradition of heraldry developed by Christian clergy. Initially used to mark documents, ecclesiastical heraldry evolved as a system for identifying people and dioceses. Institutions such as schools and dioceses bear arms called impersonal or corporate arms. Ecclesiastical heraldry differs notably from other heraldry in the use of special symbols around the shield. The most prominent of these symbols is the ecclesiastical hat. The color and ornamentation of this hat carry indications of rank. Clergy of the Church of England who are not bishops historically bore arms identical to a layman, with a shield, helm and crest, and no ecclesiastical hat. In 1976 a system for deans and canons was authorized by the College of Arms for deans, archdeacons and canons, allowing a black ecclesiastical hat, black or violet cords, and three violet or red tassels on each side. A priest uses a black and white cord with a single tassel on each side, and a deacon a hat without tassels. A Doctor of Divinity may have cords interwoven with red and a hat appropriate to the degree, and members of the Ecclesiastical Household add a Tudor rose on the front of the hat. Other symbols include the cross, the mitre and the crosier.Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. "The Judas Kiss" illustration by Gustave Doré, from a Victorian edition of the Church of England's Authorized Version of the Bible. Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found.
Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. Thomas Cranmer (2 July 1489 – 21 March 1556) was a leader of the English Reformation and Archbishop of Canterbury during the reigns of Henry VIII and Edward VI. He helped build a favourable case for Henry's divorce from Catherine of Aragon which resulted in the separation of the English Church from union with the Holy See. During Cranmer's tenure as archbishop, he was responsible for establishing the first doctrinal and liturgical structures of the Church of England. Under Henry's rule, he succeeded in publishing the first officially authorised vernacular service, the Exhortation and Litany. Later, he wrote and compiled the first two editions of the Book of Common Prayer, a complete liturgy for the English Church. Cranmer promulgated reformed doctrines through the Prayer Book, the Homilies and other publications. Cranmer was tried for treason and heresy when Mary I came to the throne. Imprisoned for over two years, he made several recantations and reconciled himself with the Roman Catholic faith. However, on the day of his execution, he dramatically withdrew his recantations and died as a martyr. His legacy lives on within the Church of England through the Book of Common Prayer and the Thirty-Nine Articles.Template:/box-header Template:/Categories Template:/box-footer
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